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At the studio, while going through all my photos for the archive project, we came across some installation views of my solo show at Les Rencontres de la Photographie d’Arles in 1998, when my pictures were exhibited in a fantastic old church. That year's edition of the festival was called "Un nouveau paysage humain", curated by Giovanna Calvenzi.

“Photographers, major or minor, conscious or not, continue to bear witness to time, customs, events. In the enormity of photographic production, a fresco of society, a profound and enduring anthropological analysis, is represented unintentionally.”

Below is an excerpt from the text of the exhibition by Giovanna Calvenzi and a critical text by Jon Bird.

“One of the earliest applications of photography, from its invention, was undoubtedly to enable the recording of the presence of man, or the individual’s feeling of reality, in the field of representations. Photography, after Genre Painting, revealed its incredible ability to translate life through images […] photography offered many uses, more democratic, allowing every woman and man to be part of the territory of memory […] Unlike painting, photography also created a feeling of immediacy in vision and gave the illusion of being within everyone’s reach. Thus, since its invention, photography has achieved this new possibility of describing a human landscape. […]
Defining the existence of this human landscape means being willing to take these paths which lead to the revisitation of the history of photography to discover the roots of contemporary vision. […] We must also reflect on photography’s capacity to mirror the sociology of behaviors. More than any other medium, it is photography that has been entrusted with the task of memory. Photographers, major or minor, conscious or not, continue to bear witness to time, customs, events. In the enormity of photographic production, a fresco of society, a profound and enduring anthropological analysis, is represented unintentionally.”
– Giovanna Calvenzi

“The scale and clarity of these images generate an effect halfway between stereography and cinematography, through a sustained attention to detail that leads the visual imagination to project the body into the spatial and temporal field of the image.”

“Massimo Vitali’s photographs of Italian beaches “re-present” one of the dominant themes of the image of modern life: the fantasy of escaping social and economic restrictions in the libidinous spaces of a ” nature” perceived as a place of spontaneous sociability. The diverse ways in which these spaces embody the affinities and contradictions of the nature/culture antithesis have indeed played an important role in defining our modern and postmodern sensibility.
[…]
The scale and clarity of these images generate an effect halfway between stereography and cinematography, through a sustained attention to detail that leads the visual imagination to project the body into the spatial and temporal field of the image. This results in spaces of ambiguity and ambivalence that must be described as “liminal”. In social terms, liminal space lies between the public and the private; in anthropology we would speak of ritual spaces, rites of passage requiring, for the transmission of meaning, the suspension of codes and conventions. In many cultures water is strongly endowed with ritual and symbolic connotations, and the beach evokes at least a possible transgression of normative behaviors.”
– Jon Bird

Un nouveau paysage humain, ACTES SUD, 1998.

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